The RSS today not only has a vibrant and growing Muslim wing but works in Muslim-dominated areas too. Moreover, its rank and file is populated by Dalits, tribals, and OBCs and its reach has increased among other marginalised Indians. While an avowedly “social-cultural” organisation, the RSS has used its growing appeal to nourish and influence its many affiliates. – Rahul Shivshankar
The setting isn’t prepossessing. A small dusty, mostly grassless, strip that falls within the perimeter of an out-of-the-way temple in the Chinhat locality of Lucknow plays host to a group of portly elders and weedy young men. They assemble here every day as dawn breaks. The assemblage is a “shakha” (branch) of the Rashtriya Swayamsevak Sangh (RSS). The shakha has been a fixture on this ground for the better part of fifteen years.
In the words of the third Sarsanghchalak (chief) of RSS, the late Balasaheb Deoras, the shakha is a place where Bharatiyas pledge to be “good citizens” inspired by the values of Sanatana Dharma, so that they can be made “available to the service of the nation.” The doctrine has been neatly summed up in one word: Hindutva.