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Digging into the past: Divisive and sectarian politics in Tamil Nadu G SREEDATHAN

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Paurnami

December 22, 2018 at 2:59 pm

We never expected Prof.K.Rajan who excavated Kodumanal has another face of aligning with KCHR to link dubious Pattanam associated with Apostle Thomas with the archaeological sites in Tamil Nadu.Rajan is also member of KCHR administration. KCHR is an NGO accepting huge foreign funds. The historians and archaeologists should come forward to condemn this academic conspiracy by P.J.Cherian and K.Rajan.

P. Krishnanunni,

December 22, 2018 at 5:41 am

Excellent analysis by Sri G. Sreedharan. Congratulations for exposing the nefarious designs of CPM – Church nexus.
I have gone through the book on Pattanam by dr B.S.Harisankar – a fantastic one that exposes the left and the church.
Prof. K.Rajan, of pondy University, seems to be preparing an agenda for Christianising archaeological sites in Tamilnadu by linking it to pattanam in kerala,which was excavated by Dr P J. Cherian who is not a professional archeologist and one who wanted to establish the existence of Apostle Thomas in kerala in 52 AD, when the Bible was itself written only after 300 AD. It is very shameful on the part of Prof.K.Rajan being a member of the KCHR, despite knowing its role in corruption academic and financial.

P. Krishnanunni,

December 22, 2018 at 6:11 am

Corrections/additions.
Pl read as sreedhathan instead of sreedharan. Sorry for the error in quoting the author’s name.

Add. There is a conspiracy to use fabricated archaeological evidence to explore the possibility of claiming Tamilnadu as a separate nation called “dravidian nadu.

Ashok Kumar

December 22, 2018 at 4:29 am

K.Rajan of Pondicherry University who is the Apostle of church in Tamil Nadu has been zealously engaged in identifying similarities of archaeological sites in Tamil Nadu with Pattanam. Nobody succeeded in identifying his duplicity. Kudos to Sridathan for bringing out this coup. K.Rajan should be banished by archaeological community.

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Converting South India into a global Christian hub; Marxist-Missionary nexus to destroy Sabarimala

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Written by G SREEDATHAN

In the previous article titled, Digging into the past: Divisive and sectarian politics in Tamil Nadu, we discussed how Archaeology is being harnessed to manufacture new theories to establish that today’s Hinduism in South India is the byproduct of Gnosticism (brought in to India by Romans and St Thomas) and its interactions with the “inferior local culture and religions”. The motive behind the whole exercise is to digest the local culture and convert South India into a global Christian hub after Rome. In this project, the Church sees in the Communists a partner who shares many commonalities in means and ends. Both the Communists and Church want total destruction of the Indian culture and traditions for achieving their ends. Systematic destruction of local traditions and culture by Communists in China paved the way for proliferation of Christianity in that country. Today, Christianity is the fastest growing religion in China. (https://www.inkstonenews.com/china/christianity-protestant-church/article/2133812) “Old cultural traditions have been obliterated by communism; Christianity provides a compelling and compassionate alternative to the hollowness of the regime’s materialism; and unlike Europe, which has largely rejected its Christian heritage in a decades-long spasm of anti-clericalism, “Christianity” in China rings up “modern” and “humane,” rather than “pre-modern” and “inhumane.” http://www.christianitytoday.com/edstetzer/2016/january/weekend-edition-january-29-2016.html

An effort to replicate the Liberation Theology, successfully experimented in the Latin American countries, is underway and the script for this was written way back in 1970s. In the Frontline Years, an anthology of his columns published in the Frontline magazine, EMS Namboodiripad writes: “Such a movement (Liberation Theology) created by devout Christians is yet to develop in India. There are, however, clear signs that it is taking shape in this country as well. An example of this is provided by the doctoral thesis submitted by KA Paulson who later became Bishop Poulose Mar Poulose of a denomination of non-Catholic Christians in Kerala. He was a student in the University of Berkeley, California, working for a doctorate in theology and submitted his thesis in October 1975….A study of the thesis makes it clear that Liberation Theology is coming into India – to Kerala, to be specific.”

EMS further writes: “While the Marxist should respect the sincerely-held faith of the Christians in God and Jesus Christ, devout Christians should respect the philosophical convictions of the Marxists; with this as basis, they both can proceed to get into dialogue on the practical questions of how to serve man(sic).” (pages 47 & 51)

Crusade against Sabarimala

John Brittas, advisor to CM Pinarayi Vijayan, in a TV programme, says Christianity preceded Hinduism in Kerala. Christianity reached Kerala in the 1 or 2 CE while Hinduism reached in 8th Century. Click link for video: https://www.facebook.com/1676982305847128/videos/…/1845167549028602/

Like evangelicals, EMS, too. believed that the Ayyappa cult that preaches universal humanism poses a great threat to the Communist ideology. “In reality, to believe that the belief systems represented by Ayyappa can be defeated without rallying the public against the physical circumstances that create thousands of Ayyappa devotees is a sort of utopianism,” writes EMS Namboodiripad in Atmav, Daivam, Matham (page 47: published in 1983 Chinta Publishers).

The Communist onslaught on Sabarimala should also be seen in this backdrop. It is a known fact that the Sabarimala temple has been a target of the Church. Destruction of Sabarimala and the Ayyappa cult which holds sway across all South Indian states is crucial for evangelicals. There are about 100 churches surrounding Sabarimala or on key points on the way to the shrine. The temple was burnt down in 1952 by some Christians, according to a commission report which is yet to see the light of the day. In the 1980s, a temple in Nilakkal, a key point in the Sabarimala pilgrimage, was destroyed and a cross was planted inside the temple. The cross was removed after public outrage. The concerted effort to rake up volatile Mullapperiyar dam issue religiously during every Sabarimala Mandala season by parties close to the Church is feared to be an attempt to disrupt the pilgrimage and scare Tamils who form a major chunk of devotees to the shrine. Inculturation through newly ‘minted’ myths and widening faultlines in Hinduism, holding one community against the other through false narratives of victimhood are some of the strategies adopted by the Leftists and anti-Hindu forces to destroy Sabarimala. These fabricated myths are then given legitimacy and publicity through the Left-liberal media. (https://indianexpress.com/article/india/when-a-hindu-deity-muslim-christian-friendships-set-a-pilgrim-tradition-in-kerala-5485422/)

Pinarayi Vijayan’s aggressive push for young women’s entry into Sabarimala by destroying the age-old traditions is aimed at converting the pilgrimage centre to a tourist destination. The move will also serve the business interests of the certain Christian groups. A proposed airport at Erumeli, likely to come up on land owned by an evangelical group, is part of this grand plan. Certain traditions in Sabarimala stand in the way of developing this region as a tourist spot and making the proposed airport a viable project. The temple, which now opens only in the Mandala season, should remain open 365 days if it should see regular inflow of pilgrims thereby making the airport a profitable proposition. (https://bangaloremirror.indiatimes.com/news/india/let-sabarimala-be-open-for-365-days-kerala-cm/articleshow/53762193.cms)

Although it may seem that Pinarayi Vijayan-led Left Front government has burnt its fingers while dealing with the Sabarimala issue given the public outrage, the adverse impact on the party may be temporary, as the Left had succeeded in sowing seeds of further disintegration of Hindu society, which is fasting becoming a minority in the state. An analyst — who predicted bleak future for Hinduism in Kerala in the face of diminishing political and economic clout — said the Hindus are in the grip of ‘Stockholm Syndrome’. The CPI(M) will aggressively pursue its ‘divide Hindu’ strategy, as it will start giving them political dividends in the near future. In the wake of surge in BJP’s vote share in a previous election, a Left intellectual said the only way to keep the Left afloat is “to divide Hindus and attract a section of minorities”. The CPI(M) believes that its stand on Sabarimala has struck a chord with a section of minorities. “The Party is confident that the ideological battle on this issue (Sabarimala) will provide new opportunities for the Party and the Left to reach newer sections. The present challenges will provide new opportunities for the Left to advance,” writes S Ramachandran Pillai of CPI(M) in its mouthpiece Peoples Democracy.

(Completed)

PS: In the first part of the article, inputs from a historian/archaeologist (who wanted to remain anonymous) were also taken.

Keezhadi and Pattanam: Global plot to break India

by B S Harishankar

on 12 Nov 2018

25 Comments

Recent attempts by certain lobbies to link controversial archaeological sites of Keezhadi and Pattanam has raised questions on their agendas. Keezhadi is at Sivaganga district near Madurai in Tamil Nadu, while Pattanam is at Ernakulam in Kerala. There are neither ceramics nor other cultural remains reportedly unearthed at these sites to show the alleged links for such assumptions of homogeneity.

The Kerala Council for Historical Research (KCHR) which excavated Pattanam is not an official government organisation but a private non-governmental body, an NGO. How did the Archaeological Survey of India grant license to an NGO to excavate a site which was also vastly funded by foreign agencies? The Ministry of Home Affairs (MHA) identified the unbridled foreign funds received by KCHR and cancelled its license under the Foreign Contribution Regulation Act 2010. (The New Indian Express, Dec. 8, 2016).

The Pattanam excavation was hit by controversy and the ASI initiated a probe into alleged unscientific approaches adopted by the KCHR, after complaints to the Union Minister for Cultural Affairs, Mahesh Sharma, about ‘lapses’ in the excavation, which is part of the Rs 200 crore Muziris heritage project. Thereafter, a meeting of the central advisory panel of the ASI asked the KCHR to temporarily stop the excavation (ASI probe into KCHR’s ‘Pattanam excavations, Business Standard, Jan. 5, 2016).

According to ASI joint director R.S. Fonia, “Rules demand that extension beyond five years can be given only after those carrying out the excavation submit reports. In the case of the Muziris project, the digging has been going on for over seven years now, but no report was filed and hence no fresh permission can be granted”. (Doubting Thomases suspend Saint project, The Telegraph, Jan. 1, 2015).

The latest controversy on Keezhadi and Pattanam erupted after R. Sivanantham, deputy director, Tamil Nadu state department of archaeology, officially facilitated a lecture on Pattanam by Dr. P.J. Cherian, titled ‘Reimagining Muziris-Pattinam/Muziris: The Ancient Port City of Tamilakam (300 BCE-500 CE)’, on Oct. 30, 2018. The programme was chaired by T. Udhayachandran, Commissioner, department of archaeology, Tamil Nadu.

The team of excavators at Keezhadi is currently headed by R Sivanantham, who should have been aware that the KCHR was accused in creation of fake government documents, illegal appointments and financial irregularities worth crores. It is also alleged that the KCHR obtained the licence for the Pattanam excavation after submitting fake documents to the Archaeological Survey of India.

(Read more at:

https://english.mathrubhumi.com/news/kerala/rampant-irregularities-detected-at-kchr-kerala-kerala-council-for-historical-research-corruption-1.1478483)

Subsequently, Pattanam excavator P.J. Cherian’s service as director of the KCHR was terminated by the Kerala state government in November 2016, overruling the then KCHR chairman’s recommendation to extend the service for another four years (Fate of Pattanam hangs in the balance, The Hindu, Aug. 26, 2017).

Delivering his lecture at Chennai, P.J. Cherian claimed that the excavated material from Pattanam and Keezhadi are similar and hence there is a common link of brotherhood (Pattanam, Keezhadi excavated materials similar, says expert, Deccan Chronicle, Oct. 31, 2018). However, he did not present either ceramics, metals or any other remains showing the cultural homogeneity between Pattanam and Keezhadi.

The carbon dating conducted at the two sites raises suspicion. Dating of two carbon elements from Keezhadi, weighing 25 grams each, done by Beta Analytic Inc., Florida, USA, placed them at 2,160+30 years and 2,200+30 years respectively (Keezhadi: hitting pay dirt and controversy, The Hindu, Sept. 30, 2017).

The carbon dating at Pattanam was done earlier at the Institute of Physics, Bhubaneswar and later shifted to Georgia University, USA. Following controversies, it was again shifted to Beta Analytic Inc., Florida. This raises serious doubts about the objectives of the KCHR. When there is a premier radio carbon laboratory at National Physical Laboratory, Ahmedabad, which has developed a South Asian Centre of repute, why was the carbon dating for Pattanam and Keezhadi shifted to an institution in Florida.

Unlike Pattanam, Keezhadi was excavated by the ASI. What raises concerns is that the current excavator of Keezhadi invited the controversial Pattanam project director to deliver a lecture where he made dubious claims that there are many similarities between the two sites.

There were earlier allegations that the central government had withheld funds and blocked Keezhadi excavations because Hindutva groups were against Tamil heritage. Some radical Dravidian groups claimed that Keezhadi belonged to the pre-Sangam Period and was a river valley civilization. Tamil language minister Mafoi Pandiarajan asserted over 39 excavations have been done in Tamil Nadu and there is no substance to the claim that the Centre has withheld funds

(SEE https://www.thenewsminute.com/article/keezhadi-dig-delayed-it-reveals-secular-culture-says-academic-tn-minister-denies-71247). Excavations have also been carried out at Varushanad (Theni) and Azhagankulam (Ramnad), Tamil Nadu.

In an interview, former Keezhadi excavator K. Amarnath Ramakrishna, said there is a theory that Tamil Nadu had only ‘racial groups’ and that urban civilisation was found only along the Indus-Gangetic valley. Keezhadi’s excavation has nullified that theory and it has to be accepted that an urban civilization was found along Vaigai river (Don’t We Need To Know India’s History?, Interview to Caravan Magazine, April 17, 2017).

Strangely, Amarnath Ramakrishna still clings to colonial fantasies of race and racism in the study of ancient India. Colonial Europe divided humans into races and viewed Africans through this distorting prism. Many countries have removed the word ‘race’ from national laws concerning discrimination because the phrase is considered problematic and unethical. Amarnath should understand that the paleoanthropology of South Asia has shifted from a classificatory model of race identification to an evolutionary paleo-demographic paradigm, as demonstrated by veteran physical anthropologists such as Kenneth A.R. Kennedy. He should not legitimise ideas of certain political ideologues and linguistic fringe groups with no base in archaeology and interdisciplinary social sciences.

Amarnath still adheres to propaganda by early Left historians that the introduction of iron and the beginning of agriculture in the deep south by Brahmins in 300 AD led to the rise of feudalism, a theory discredited by recent archaeological discoveries. The earliest Neolithic dates in south so far range between 2900 and 2400 BC from sites such as Utnur, Pallavoy, Kodekal, Budihal and Watgal. The Chalcolithic phase in the south goes to 2400 BC from sites such as Singanapalli and Ramapuram, and Megalithic to 1000 BC at Hallur, Kumranahalli and Mangadu. The growth of an early township at Keezhadi has to be viewed in this overall context and not as an isolated advent of an exclusive river valley civilization. After all, South India includes Karnataka, Andhra and Kerala, and not Tamil Nadu alone.

Controversies started after Amarnath Ramakrishna, in charge of Keezhadi excavations, was transferred to Guwahati circle of ASI. The tenure of a superintending archaeologist in a particular circle is only for two years, and the transfer was made as per transfer policy, on Sept. 6, 2016 (Transfer of Keezhadi excavation site archaeologist final, says ASI, The New Indian Express, April 24, 2017).

However, Amarnath Ramakrishna’s transfer was resented by the CPI (M). K. Balakrishnan, Tamil Nadu state secretary of the party, alleged that the Modi government was making an attempt to hide the findings from the excavations that pointed to an old civilization linked to Tamil society (CPI(M) flays Centre’s direction on Keezhadi excavations, The Hindu, Oct. 6, 2018). The CPI(M) had officially launched the Pattanam excavations in Kerala, which were conducted by Left historians under the banner of KCHR (Marxists dig for Apostle Thomas, The Pioneer, April 3, 2018).

Few understand why the CPI(M) protested against the transfer of Amarnath Ramakrishna. When the Archaeological Survey of India began a probe into alleged unscientific approaches adopted by the KCHR at Pattanam, Amarnath Ramakrishna, the then superintendent archaeologist of the ASI, Bengaluru centre, started investigations into the Pattanam excavations (ASI probe into KCHR’s ‘Pattanam excavations’, Business Standard, Jan. 5, 2016). His findings are not known, but later Amarnath Ramakrishna took up the Keezhadi excavation. Possibly, he prepared a report liked by the CPI(M) and left historians. As Amarnath Ramakrishna examined the Pattanam excavation report and was in-charge of Keezhadi, the Left lobbies have been able to notice striking similarities in antiquarian remains from the two sites.

The Left historians have always been patrons of Dravidian racial chauvinism. Irfan Habib has propagated the Aryan suppression of Dravidians (The Rewriting of History, Outlook, Dec. 13, 2002). British linguists Francis Ellis and Alexander Campbell framed the theory that south Indian languages belong to a different family. Brian Houghton Hodgson promoted the term “Tamulian” as a racial construct, describing the so-called aborigines of India as primitive and uncivilized compared to the invading Aryans. Bishop Robert Caldwell launched the Dravidian movement in Tamil Nadu, carried forward by Bishop G.U. Pope.

In April 2018, the Federation of Tamil Sangams in North America (FeTNA) invited Amarnath Ramakrishna to deliver a lecture on the Keezhadi excavations. The ASI denied him permission to participate as guest of honor at this event, possibly because FeTNA publicly supported the cause of ethnic Sri Lankan Tamils in the Sri Lankan civil war. Time and again, the Sri Lanka Guardian has warned that the Catholic Church is heavily involved with the LTTE from the 1970s (Catholic Church, an ally of Tamil Tiger terrorists in Sri Lanka, Guardian, April 4, 2009). The FeTNA has been a major campaigner and fund raiser for the Tamil Chair at the University of California, Berkeley. Prof. George L. Hart, known for his Dravidian politics, was hired for the chair. FeTNA also honoured Jagat Gasper, Catholic propagandist for Christianizing Tamil culture.

In December 2014, eminent South Asian archaeologist Dilip Chakrabarti delivered a lecture at Vivekananda International Foundation, New Delhi, on “Foreign Archaeological Collaborations and India’s Security Concerns”. He highlighted the dangerous attempts to relate prehistoric Indian cultures to various Indian languages, which are later given fictional linguistic affinities and open the way for regional chauvinistic premises. Highlighting the case of Pattanam, Chakrabarti said the pursuit of the past is not an innocuous academic activity and before foreign academic groups are allowed uncontrolled and unverified entry to this in India, we must be aware of the dimensions which impinge on our long-term national security. In Nation First, Chakrabarti cautions that Pattanam is supported by ‘Biblical and Jewish’ interest groups, and urges the Indian government to take serious note of such unholy conglomerations.

The Archaeological Survey of India and Tamil Nadu government should investigate how the state department of archaeology officially invited the controversial Pattanam excavator, whose license was cancelled by the MHA and excavation license was repealed by central advisory panel of the ASI in 2016. The platform was used to link Keezhadi and Pattanam sites, which have strong undercurrents of secessionism.