In a victory for animal rights activists, Nepal's Gadhimai temple trust on Tuesday announced a ban on animal sacrifice at the Gadhimai festival, the world's biggest animal sacrifice event held every five years.
The animal sacrifice at the temple was a 300-year-old Hindu tradition. In 2009, it was estimated that more than 5,00,000 buffaloes, goats, chickens and other animals were decapitated at the festival. But the numbers had significantly reduced in 2014.With the ban, the festival will now see no bloodshed.
The ban comes in the wake of India's Supreme Court recently prohibiting movement of animals from India to Nepal for the festival. Animal rights activists in India and Nepal had been demanding such a ban for a long time.
Move Comes After Indian SC Barred Movement Of Cattle For Gadhimai Festival
In a significant move that I will save millions of ani mals, Nepal's Gadhimai temple trust on Tuesday announced a ban on animal sacrifice at the Gadhimai festival, the world's biggest animal sacrifice event held every five years. The trust also urged devotees not to bring animals to the festival, a Hindu religious practice which has been continuing for the last 300 years.
The decision will make it a bloodless festival where devotees can pray and celebrate without indulging in animal sacrifice in the hope of a better life. “The Gadhimai temple trust hereby declares our formal decision to end animal sacrifice. With your help, we can ensure the festival in 2019 is free from bloodshed. Moreover, we can ensure Gadhimai 2019 is a momentous celebration of life,“ chairman of the temple trust Ram Chandra Shah said.
The ban comes in the wake of India's Supreme Court recently prohibiting movement of animals from India to Nepal for the festival. Animal rights activists in India and Nepal had been demanding such a ban for long. Shah said, “For generations, pilgrims have sac rificed animals to the Goddess in the hope of a better life. For every life taken, our heart is heavy . The time has come to transform an old tradition. The time has come to replace kill ing and violence with peaceful worship and celebration.“ In 2014, a global campaign by Humane Society International-India and Animal Welfare Network Nepal (AWNN) against the Gadhimai animal massacre captured public imagination when thousands of supporters across the globe expressed their displeasure against the ruthless killing.
Gauri Maulekhi, HIS-India consultant and trustee, People for Animals (PFA), who petitioned the Supreme Court against the movement of animals from India to Nepal, said, “This is a tremendous victory for compassion that will save the lives of countless animals... We commend the temple committee but acknowledge that a huge task lies ahead of us in educating the public.“
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Times View
The temple trust's decision to stop the practice of animal sacrifice at the annual Gadhimai festival is most welcome.Hopefully, it will also provoke others to introspect on whether sacrificing animals for religious rituals is in keeping with modern sensibilities and whether such practices are really intrinsic to their faith. Should religion be about celebrating and preserving life in all its myriad forms or should it treat some wanton destruction of life as acceptable? What would killings of animals have anything to do with devotion? These are the questions all those who still practice animal sacrifice in the name of religion need to ask themselves.
