The plate, consisting of a line of symbolic drawings and four lines of text, is the result of a molding.[2] The inscription is sometimes presented as pre-Ashokan, even pre-Mauryan, but the writing of the plate, especially the configuration of akshara would rather suggest a date after Ashoka.[2] Nowadays, this plate is generally considered to be from the Maurya period, and seems to be part of the larger set of inscriptions (the Edicts of Ashoka), written by Ashoka through India.[3]
The text of the plate has been translated as follows. Its mentions the establishment of two grain depots (Kosthagara) to fight against famine.[4]
Sāvatiyānam Mahāma(ttā)nam sāsane Mānavāsītika-
ḍasilimate Ussagāme va ete duve koṭṭhāgālāni tina-yavāni maṃthulloca-chammā-dāma-bhālakān(i)va laṃ kayiyati atiyāyikāya no gahi(ta)vvāya[5]
At the junction called Manawasi, these two storehouses are prepared, for the sheltering of loads of commodities, of Tiyavani, Mathura and Chanchu.
The Taxila copper-plate, also called the Moga inscription or the Patika copper-plate is a notable archaeological artifact found in the area of Taxila, Gandhara, in modern Pakistan. It is now in the collection of the British Museum.[1]
The copper plate is dated to a period between the 1st century BCE and the 1st century CE. It bears an imprecise date: the 5th day of the Macedonian month of Panemos, in the year 78 of king Moga. It is thought it may be related to the establishment of a Maues era, which would give a date around 6 CE.
The inscription is significant in that it documents the fact that Indo-Scythians practiced the Buddhist faith. It is also famous for mentioning Patika Kusulaka, who also appears as a "Great Satrap" in the Mathura lion capital inscription.
— Original text of the Taxila copper plate inscription[2]
In the seventy-eighth, 78, year of the Great King, the Great Moga, on the fifth, 5, day of the month Panemos, on this first, of the Kshaharata and Kshatrapa of Chukhsa–Liaka Kusulaka by name – his son Patika - in the town of Takshasila, to the north, the eastern region, Kshema by name In this place Patika establishes a (formerly not) established relic of the Lord Shakyamuni and a sangharama (through Rohinimitra who is the overseer of work of this sangharama) For the worship of all Buddhas, worshipping his mother and father, for the increase of the life and power of the Kshatrapa, together with his son and wife, worshipping all his brothers and his blood-relations and kinsmen. At the jauva-order of the great gift-lord Patika To Patika the Kshatrapa Liaka
W. W.Tarn, The Greeks in Bactria and India, Munshiram Manoharlal Publishers Pvt. Ltd. 1980 (reprinted from the 1951 edition).
Stefan Baums. 2012. “Catalog and Revised Texts and Translations of Gandharan Reliquary Inscriptions.” In: David Jongeward, Elizabeth Errington, Richard Salomon and Stefan Baums, Gandharan Buddhist Reliquaries, pp. 211–212, Seattle: Early Buddhist Manuscripts Project (Gandharan Studies, Volume 1).